Chopin’s Pickled Heart

Chopin's pickled heart
Photograph reproduced from https://www.sciencedirect.com/journal/the-american-journal-of-medicine/vol/131/issue/4 with permission of Elsevier

Contributor: Joanna Beaufoy

Location: Holy Cross Church, Warsaw, Poland

Description: A story goes that Fryderyk Chopin’s heart was smuggled from Paris to Warsaw in a jar of cognac by his sister, Ludwika, in the weeks following his death on 17 October 1849. The rest of Chopin’s body, we know for sure, was buried at the cemetery of Père Lachaise in Paris, the city where he lived for the last nineteen years of his life. The heart, in its jar, remained in Warsaw, apart from a brief evacuation during the Second World War. It is still there, the amber liquid preserving it in a remarkable state of health for a one hundred and sixty five-year old heart.

Two aspects may excite the curiosity of scholars of European Romanticism: the heart itself, and the notion of home. Firstly, it is the story of the place the heart held in Romantic symbolic thought and its role in artistic creation. Secondly, the homecoming of the heart raises questions about home, nation, and belonging in the context of death. The object’s journey from France to Poland complicates ideas about Romanticism and national identity. Already at the time of Chopin’s death, rumours and conflicting accounts of the heart abounded. The difficulty of establishing the facts that led to the heart’s removal from Chopin’s corpse and its arrival in Warsaw reflects the heart’s status as a mythical object. What does the popularity of this story tell us about Romantic ideas about home, belonging, fatherland, illness, death, and love?

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“The Eastern Diary”: Juliusz Słowacki’s travel notebook from his journey to Greece, Egypt and the Holy Land

“The Eastern Diary”: Juliusz Słowacki’s travel notebook from his journey to Greece, Egypt and the Holy Land “The Eastern Diary”: Juliusz Słowacki’s travel notebook from his journey to Greece, Egypt and the Holy Land

Contributors: Maria Kalinowska (Faculty Artes Liberales, University of Warsaw), Milena Chilińska (Faculty Artes Liberales, University of Warsaw)

Location: The Russian State Library, Moscow, Russia

Description: This travel diary belonged to Juliusz Słowacki (born 1809 in Krzemieniec, Volhynia, now part of Ukraine, died 1849 Paris), second only to Adam Mickiewicz as the most important Polish Romantic poet. He is considered one of the most important Polish writers influencing national consciousness and culture, expressing the problems of modern Polish history in the greatest depth. Słowacki’s oeuvre reflects the European historiosophical and aesthetic issues of his time. Romantic ideals of freedom, revolution, progress, and sacrifice, as well as Romantic irony and artistry, gain unique and original interpretations in his works. Because of the prevailing political situation in his homeland, he lived in exile and travelled throughout Western Europe from the early 1830s onwards, never able to return to Poland.

From 1836 to 1837 Słowacki completed a major journey to Greece and the Middle East. He made extensive notes and drawings on his journey, as well as drafts of poems, in a notebook now known as the Eastern Diary. This notebook was thought to have been lost, but in 2010 it resurfaced unexpectedly in a library in Moscow. The story of this document is as fascinating as the story of Słowacki’s journey itself.

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A handwritten poem and sketch by famous Polish novelist Kazimierz Bujnicki (1788-1878) in the album amicorum belonging to the young countess Michalina Weyssenhoff

Contributor: Teresa Rączka-Jeziorska

Location: The Adam Mickiewicz Museum of Literature in Warsaw

Description (English): These pages of manuscript come from a richly ornamented and once padlocked carmine book from the years 1815-1841, held since 1996 in the collection of the Adam Mickiewicz Museum of Literature in Warsaw. On these pages, we can see a verse by Kazimierz Bujnicki, a talented literary doyen of Polish Romanticism. This small, handy canvas and paper object, partially covered in leather with sophisticated ornamentation, the back and cover of which bore a gilded plant motif, suggests to us today a girl’s intimate diary or a secret casket. Such items in the first half of the nineteenth century were usually referred to as an “autograph book”, an “album amicorum”, or a “Stammbuch”. This particular example belonged to Michalina of Weyssenhoff Targońska (1803-1880), niece of General Jan Weyssenhoff (1774-1848), who was a participant in the Kościuszko Uprising (1794), the Napoleonic Wars and the November Uprising (1830-1831). Although she did not, as was the romantic fashion of the period, place a knot of hair or dried flowers into her album amicorum, she kept equally precious treasures of memory within it. It bears witness, indeed, to the Romantic culture of memory given a patriotic turn.

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Frédéric Chopin’s grand piano

Chopin's Piano

Contributor: Mirosława Modrzewska

Location: Teatr Wielki – Opera Narodowa (the Teatr Wielki – Polish National Opera)

Description: The story of Frédéric Chopin’s piano is part of Polish Romantic cultural heritage. It has been passed down in a poem by Cyprian Kamil Norwid (1821-1883) entitled Fortepian Szopena. Norwid wrote the poem in the years 1863-64 and it refers to an authentic event in Warsaw, which took place on September 19th, 1863 during the Polish insurrection against Russian occupation.  Continue reading “Frédéric Chopin’s grand piano”

Kościuszko’s Mound

Image of Kościuszko's Mound in the distance surrounded by trees

Contributor: Monika Coghen

Location: Sikornik Hill, also known as the Hill of Blessed Bronisława, Kraków, Poland

Description: Kościuszko’s Mound (constructed 1820-1823) is an earthen barrow built on the hill called Sikornik in the west of Kraków (1). Following Kościuszko’s death in 1817, it became a matter of national urgency to construct a memorial to honour his memory. Kościuszko was recognized not only as the commander of the last military effort aimed at preserving Polish statehood, but also as a national spiritual leader urging progressive social reform. Kraków, where Kościuszko’s Insurrection broke out in 1794, was an obvious choice for the location of the monument. Wawel Cathedral, the burial site of the Polish kings, was the most appropriate place for his remains. Its role as a shrine for national heroes was inaugurated in 1817 by the funeral of Prince Józef Poniatowski, the commander of the Polish troops under Napoleon. Kościuszko was buried beside him in 1818.

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Manuscript of 40 verses of Mickiewicz’s “Pan Tadeusz”

Image of two manuscript pages side by side

Contributor: Teresa Rączka-Jeziorska

Location: Central State Historical Archives of Ukraine in Lviv, 3a Soborna sq., Lviv

Description: This piece of paper was found in 2015 in Lviv in the collection of the Central State Historical Archive of Ukraine. Written on it are the first forty verses of “Pan Tadeusz czyli ostatni zajazd na Litwie. Historia szlachecka z r. 1811 i 1812 we dwunastu księgach wierszem” [“Pan Tadeusz. A Story of the Gentry from 1811 and 1812. Comprising Twelve Books in Verse”], an epic poem that the Polish Romantic poet Adam Mickiewicz (1798-1855), inspired by love and longing for his homeland, created while in Paris (1832-1834). The handwriting is that of Mickiewicz; it has in addition a title and a legible signature in the same hand. The manuscript contains a previously unknown version of the ‘Invocation’ of the Polish national epic. It is possible to date this autograph to Mickiewicz’s residence in Paris through the paper. The manufacturer’s watermark (located in the right bottom corner, front — seashell and “WEYNEN” caption in an irregular octagon), identifies it as Timothée Weynen paper that was very popular in France in the 1830s. Mickiewicz used it mostly in the period from 1832 to 1836, writing most of “Pan Tadeusz” on it, including the so called Dzików manuscript of “Pan Tadeusz”, as well as his translation of Byron’s The Giaour (1833). It became part of a Romantic-era collection of “Autographs of Illustrious Men” which documented authors both old and contemporary, made by bookseller and antiquarian Ambroży Grabowski (1782-1868). Its story exemplifies how and why European Romantic culture was invested in holograph manuscripts associated with poets.

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Adam Mickiewicz’s Tie Pin

Image of a gold tie pin in the form of a four-stringed classical lyre, decorated with diamonds set in silver

Contributor: Małgorzata Wichowska

Location: Adam Mickiewicz Museum of Literature, Warsaw, Poland

Description: This tie pin is part of the Mickiewicz Collection, the most important collection in Warsaw’s Museum of Literature, itself named after the poet Adam Mickiewicz (1798-1855), a founding figure in Polish Romanticism. The historical-literary museum’s mission is to gather manuscripts, books, works of art, photographs, and mementos relating to Poland’s diverse literary and artistic heritage of the nineteenth, twentieth, and twenty-first centuries. Made of gold, the tie pin is in the form of a four-stringed classical lyre, decorated with diamonds set in silver. Tradition has it that the tie pin was a gift from the Russian poet Alexander Pushkin (1799-1837) to Adam Mickiewicz.

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Shakespeare’s Chair and the Polish Princess

Shakespeare's Chair

Contributor: Nicola J. Watson

Location: The Princes Czartoryski Museum, Kraców, Poland.

Description: This chair is part of the original collections of the Princes Czartoryski Museum (as of December 2016 part of the Polish National Museum). It is clearly an eighteenth-century chair. It has lion claws for feet, metal snakes for arms and is ornamented idiosyncratically and expensively on the seat back with a golden lyre. Above this, an inscription in Latin reads ‘William Shakespeare’s Chair.’ At first glance, this seems entirely unlikely; however, the back of the chair conceals a surprise. Open up a hinged door and within, reverently entombed in this outer shell, you find the remains of a much older chair. This is what is left of one of ‘Shakespeare’s chairs’. The story of how it travelled from Shakespeare’s birthplace in Stratford-upon-Avon to Kraców describes in little Shakespeare’s import in the Europe of the 1790s as an exemplar both of Enlightenment ideals and Romantic habits of mind.

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